{"id":1198,"date":"2017-12-20T15:20:32","date_gmt":"2017-12-20T15:20:32","guid":{"rendered":"http:\/\/baileyonlineclassroom.com\/middleeastandnorthafricablog\/?p=1198"},"modified":"2017-12-20T15:20:32","modified_gmt":"2017-12-20T15:20:32","slug":"algerias-berbers-protest-for-tamazight-language-rights-al-jazeera","status":"publish","type":"post","link":"https:\/\/baileyonlineclassroom.com\/middleeastandnorthafricablog\/2017\/12\/20\/algerias-berbers-protest-for-tamazight-language-rights-al-jazeera\/","title":{"rendered":"Algeria’s Berbers Protest for Tamazight Language Rights (Al Jazeera)"},"content":{"rendered":"

http:\/\/www.aljazeera.com\/news\/2017\/12\/algeria-berbers-protest-tamazight-language-rights-171213185709684.html<\/p>\n

Berber communities in Algeria<\/a> are calling on the government to allocate state funding to promote and preserve their indigenous language, a demand that has prompted several protests in the country’s northern region this week.<\/p>\n

The protests come after an amendment to 2018 budget legislation that would have formalised the teaching of the Tamazight language in local schools was rejected by members of parliament.<\/p>\n

“A social upheaval is coming,” said Lemnouar Hamamouche, a sociology student at the Abderrahmane Mira University of Bejaia, in Algeria’s northern region of Kabylie, where a majority of the protests have taken place.<\/p>\n

Students and other activists have rallied against the decision, which they say highlights the state’s wider rejection of the language and identity of its\u00a0Berber citizens<\/a>, also known as Amazigh.<\/p>\n

Hamamouche told Al Jazeera this also reflects the policies of President Abdelaziz Bouteflika’s government, which he said has not allocated any money to help put the language into use at the national level.<\/p>\n

“The popular masses are starting to protest” because they “reject the fact that [the state] is marginalising a mother tongue” like Tamazight, said Hamamouche, a member of the local coordination committee for students at Bejaia.<\/p>\n

On Friday, dozens of protesters blocked a road in Bouira province and protesters clashed with security forces at rallies earlier this week.<\/p>\n

Historical struggle<\/h2>\n

The mountainous Kabylie region on Algeria’s northern coast is home to the Kabyle, a Berber ethnic group.<\/p>\n

The area covers several provinces, including Tizi Ouzou, Bejaia and Bouira, which are at the heart of a decades-long fight for Berber identity and language rights.<\/p>\n

According to Ramdane Achab, an Algerian author and editor, claims to Berber identity have forced Algeria to directly confront some of its core principles, including the state’s “Arabo-Islamic ideology, its political, cultural and linguistic monolithism, its authoritarianism, its concept of state centrality”.<\/p>\n

Conversely, the fight for Berber identity rights “advances the values and political principles of linguistic pluralism, democracy, individual and collective rights, social justice [and] decentralisation”, Achab writes.<\/p>\n

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<\/td>\n<\/tr>\n
Algeria’s Kabylie region is at the heart of the struggle for Amazigh rights [Zohra Bensemra\/Reuters]<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<\/div>\n<\/div>\n

Hsain Ilahiane is an anthropology professor at the University of Kentucky, originally from Morocco<\/a>, and the author of the Historical Dictionary of the Berbers (Imazighen)<\/em>.<\/p>\n

Without reliable figures, Ilahiane estimates that between 15 and 50 million people speak dialects of Tamazight across countries in North Africa, sub-Saharan Africa and the Mediterranean.<\/p>\n

“When one speaks about Tamazight or language in North Africa, whether it’s in Algeria or Libya or Morocco, you’re really speaking about politics of identity,” he said.<\/p>\n

He said the struggle to recognise the Tamazight language has “been a long time coming”.<\/p>\n

Ilahiane said in the late 1950s, as Algeria was fighting for an end to French colonial rule, a split occurred between Algerians who wanted a pluralistic society that would incorporate all ethnic groups and Algerians who wanted to anchor the state in the Arab and Islamic world.<\/p>\n

Similar situations developed in other North African countries, too. In 2011, Morocco recognised Tamazight as an official language.<\/p>\n

“Tamazight has been discriminated against since the independence days of Algeria, Morocco, Tunisia, Libya and so on,” he said.<\/p>\n

Tamazight now ‘official’<\/h2>\n

In earlier versions of the Algerian constitution, the first of which was passed in 1963 after Algeria gained independence from France, Arabic was named the country’s sole “national” and “official” language.<\/p>\n

An amendment to the constitution made Tamazight a second “national” language in 2002, and the state pledged to “work to promote and develop [the language] in all its linguistic varieties”.<\/p>\n

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\"Infographic:<\/a><\/div>\n<\/div>\n

INFOGRAPHIC<\/a><\/p>\n

Infographic: The Berber struggle<\/a><\/h4>\n<\/div>\n

A revised constitution (pdf<\/a>), which entered into force last year, went even further, naming Tamazight\u00a0as the state’s second “official” language.<\/p>\n

It also created the “Algerian academy for the Amazighe (Berber) language”, which is responsible for promoting Tamazight “in view of cementing, in the future, its official language status”.<\/p>\n

A similar process occurred in Morocco, which recognised Tamazight as an official state language in 2011.<\/p>\n

But according to Ilahiane, designating Tamazight an official language does not mean much if the state does not invest in its use in state institutions.”We have Tamazight in the constitution, but the central question then becomes, what do you do with Tamazight once it’s officialised?<\/p>\n

“How do you implement that? How do you generalise, instate, propagate, the use of Tamazight in state official business, from education, health, in media, in [the] legal system?” he said.<\/p>\n

“It’s great to say that it’s official. We are all happy, we clap … But you need a budget; you need funding.”<\/p>\n

Protest in Paris<\/h2>\n

That is what the protesters are calling for, as their push for Tamazight language rights has spread to Algerian diaspora communities as well.<\/p>\n

A group called Les Kabyles de Paris (The Kabyles of Paris) have organised a protest on Saturday in the French capital to show solidarity with protesters in the Algerian region of the same name.<\/p>\n

Organisers said on social media they hope the rally “will be a strong signal [of solidarity] to our brothers and sisters [in] Kabylie that continue to fight every day for our identity”, they wrote on the event’s Facebook page.<\/p>\n

“Coming together for Tamazight is also to come together for democracy, liberty, equality, brotherhood, solidarity, [and] secularism.”<\/p>\n","protected":false},"excerpt":{"rendered":"

http:\/\/www.aljazeera.com\/news\/2017\/12\/algeria-berbers-protest-tamazight-language-rights-171213185709684.html Berber communities in Algeria are calling on the government to allocate state funding to promote and preserve their indigenous language, a demand that has prompted several protests in the country’s northern region this week. The protests come after an amendment to 2018 budget legislation that would have formalised the teaching of the Tamazight language in local schools was rejected… Read more »<\/a><\/p>\n","protected":false},"author":57,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-1198","post","type-post","status-publish","format-standard","hentry","category-article"],"_links":{"self":[{"href":"https:\/\/baileyonlineclassroom.com\/middleeastandnorthafricablog\/wp-json\/wp\/v2\/posts\/1198","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/baileyonlineclassroom.com\/middleeastandnorthafricablog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/baileyonlineclassroom.com\/middleeastandnorthafricablog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/baileyonlineclassroom.com\/middleeastandnorthafricablog\/wp-json\/wp\/v2\/users\/57"}],"replies":[{"embeddable":true,"href":"https:\/\/baileyonlineclassroom.com\/middleeastandnorthafricablog\/wp-json\/wp\/v2\/comments?post=1198"}],"version-history":[{"count":1,"href":"https:\/\/baileyonlineclassroom.com\/middleeastandnorthafricablog\/wp-json\/wp\/v2\/posts\/1198\/revisions"}],"predecessor-version":[{"id":1199,"href":"https:\/\/baileyonlineclassroom.com\/middleeastandnorthafricablog\/wp-json\/wp\/v2\/posts\/1198\/revisions\/1199"}],"wp:attachment":[{"href":"https:\/\/baileyonlineclassroom.com\/middleeastandnorthafricablog\/wp-json\/wp\/v2\/media?parent=1198"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/baileyonlineclassroom.com\/middleeastandnorthafricablog\/wp-json\/wp\/v2\/categories?post=1198"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/baileyonlineclassroom.com\/middleeastandnorthafricablog\/wp-json\/wp\/v2\/tags?post=1198"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}