{"id":355,"date":"2016-11-30T21:04:11","date_gmt":"2016-11-30T21:04:11","guid":{"rendered":"http:\/\/baileyonlineclassroom.com\/southandcentralasiablog\/?p=355"},"modified":"2016-12-02T01:00:09","modified_gmt":"2016-12-02T01:00:09","slug":"women-enter-mumbais-haji-ali-dargah-mosque-after-ban-lifted","status":"publish","type":"post","link":"https:\/\/baileyonlineclassroom.com\/southandcentralasiablog\/2016\/11\/30\/women-enter-mumbais-haji-ali-dargah-mosque-after-ban-lifted\/","title":{"rendered":"Women enter Mumbai&#8217;s Haji Ali Dargah mosque after ban lifted"},"content":{"rendered":"<p>Dozens of women entered the inner sanctum of a historic mosque in <a class=\"u-underline\" href=\"https:\/\/www.theguardian.com\/world\/india\">India<\/a> on Tuesday after winning a bitter legal battle to overturn a ban on female worshippers. The Haji Ali Dargah trust agreed last month to lift the ban on women entering the mausoleum on an islet off the coast of Mumbai after a group of female campaigners launched a legal case.<\/p>\n<p>The trustees put the ban in place in 2011, arguing that allowing women near the tomb of a revered saint was a \u201cgrievous sin\u201d in <a class=\"u-underline\" href=\"https:\/\/www.theguardian.com\/world\/islam\">Islam<\/a>.<!--more--><\/p>\n<p>Campaigner Noorjehan Niaz called it a victory for women\u2019s rights and said it would set a strong precedent for similar cases. \u201cWe are very happy the ban against women\u2019s entry into the shrine was lifted,\u201d she said. \u201cCredit must be given where due, and the trustees ensured our visit to the inner sanctum of the mosque was peaceful \u2026 We even had <em>chai<\/em> [tea] with them after the visit.\u201d<\/p>\n<figure id=\"img-2\" class=\"element element-image img--landscape fig--narrow-caption fig--has-shares \">\n<div class=\"u-responsive-ratio\"><img decoding=\"async\" class=\"gu-image\" src=\"https:\/\/i.guim.co.uk\/img\/media\/af5f0a28a08016c5ce4bcc5bda1069858e1d4d55\/0_453_3568_2141\/master\/3568.jpg?w=300&amp;q=55&amp;auto=format&amp;usm=12&amp;fit=max&amp;s=a662d303e3ab9526e7f632a9acc09ecc\" alt=\"Haji Ali Dargah is one of Mumbai\u2019s most recognisable landmarks and receives tens of thousands of Muslims, Hindus and tourists every week\" \/><\/div>\n<div class=\"block-share block-share--article hide-on-mobile \"><\/div>\n<\/figure>\n<p>Haji Ali Dargah is one of Mumbai\u2019s most recognisable landmarks and receives tens of thousands of Muslims, Hindus and tourists every week. The mosque is accessible via a causeway at low tide. It was built in memory of a wealthy 15th-century Muslim merchant who gave up his worldly possessions and went on a pilgrimage to Mecca.<\/p>\n<p>Women in India have been intensifying their campaigns to be allowed to enter a string of Hindu temples and other religious sites. Hundreds of women staged a protest march to the Shani Shingnapur temple in Maharashtra state in January, leading the high court in Mumbai to strike down a ban against women entering a shrine there.<\/p>\n<p>About 80% of India\u2019s 1.2 billion people are Hindus, but the country is also home to large numbers of Muslims, Christians and Buddhists.<\/p>\n<p>(This article was retrieved from theguardian)<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Dozens of women entered the inner sanctum of a historic mosque in India on Tuesday after winning a bitter legal battle to overturn a ban on female worshippers. The Haji Ali Dargah trust agreed last month to lift the ban on women entering the mausoleum on an islet off the coast of Mumbai after a group of female campaigners launched&#8230; <a href=\"https:\/\/baileyonlineclassroom.com\/southandcentralasiablog\/2016\/11\/30\/women-enter-mumbais-haji-ali-dargah-mosque-after-ban-lifted\/\">Read more &raquo;<\/a><\/p>\n","protected":false},"author":11,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-355","post","type-post","status-publish","format-standard","hentry","category-article-post"],"_links":{"self":[{"href":"https:\/\/baileyonlineclassroom.com\/southandcentralasiablog\/wp-json\/wp\/v2\/posts\/355","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/baileyonlineclassroom.com\/southandcentralasiablog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/baileyonlineclassroom.com\/southandcentralasiablog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/baileyonlineclassroom.com\/southandcentralasiablog\/wp-json\/wp\/v2\/users\/11"}],"replies":[{"embeddable":true,"href":"https:\/\/baileyonlineclassroom.com\/southandcentralasiablog\/wp-json\/wp\/v2\/comments?post=355"}],"version-history":[{"count":3,"href":"https:\/\/baileyonlineclassroom.com\/southandcentralasiablog\/wp-json\/wp\/v2\/posts\/355\/revisions"}],"predecessor-version":[{"id":377,"href":"https:\/\/baileyonlineclassroom.com\/southandcentralasiablog\/wp-json\/wp\/v2\/posts\/355\/revisions\/377"}],"wp:attachment":[{"href":"https:\/\/baileyonlineclassroom.com\/southandcentralasiablog\/wp-json\/wp\/v2\/media?parent=355"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/baileyonlineclassroom.com\/southandcentralasiablog\/wp-json\/wp\/v2\/categories?post=355"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/baileyonlineclassroom.com\/southandcentralasiablog\/wp-json\/wp\/v2\/tags?post=355"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}